Tag Archive: Righteousness


Yesterday was Reformation Day, which I started by humming “A Mighty Fortress is Our God.”  As a side note, I personally believe that every day should begin with this song! Anyway, after a musical beginning, I headed out early as I do every morning to Ludwig-Maximilians-Universität (LMU) München so that I would make it to my Hebrew class in time.  As I walked into the building from the subway I was thinking about spending time with my husband and one of my best friends later that afternoon.  Half daydreaming, I looked up at the door and there was a sign on it that said the building would be closed on Thursday, November 1 for Allerheiligen (All Saints’ Day).  I grinned, knowing that this day off gave me more time to spend with my hubby and friend, but then I looked pass the paper sign and through the glass door.

Through that door and on the left side of the grand old university hallway was a homeless man, sitting on one of the metal chairs that folds down from out of the wall.  He was wearing a black winter hat and had his hands tucked into his jacket pockets.  His head was leaned forward, bowed down in sleep.  I had seen him there before, wandering the university’s halls or sitting on the chairs on colder days, so I wasn’t really surprised to see him in the building.  However, seeing the note about Allerheiligen – about All Saints’ Day – and looking at this man jarred my senses.  The question that came to mind was: “who are the saints of God?”

On Tuesday, October 30, I had visited the Alte Pinakothek, a gorgeous art gallery featuring medieval and Renaissance art from all over Europe.  A lot of this art is religious in nature, and many of the paintings featured saints with their golden halos and the symbols of their sufferings, deeds, and miracles.  Having minored in Medieval Studies in college, this was all familiar (and wonderful!) to me.  I know a lot of the saints stories and so looking at these paintings featuring these people is kind of like visiting old friends.  But thinking about these depictions in contrast to the man I saw sleeping in the hall of the university… what a world of difference.

“Who are the saints of God?”  “Who are the holy ones of God?”

Are they just those who have lived exemplary lives?
Are the saints limited to those who have been martyred in the name of Christ?
Are they only those who can work miracles?

Martin Luther spoke of Christians at “simul justus et peccator” (simultaneously justified through Christ and sinners).  This means that while we are forgiven and washed clean of all our sins in baptism, we still continue to sin – we are always, at the same time, saints saved through Christ and his righteousness, and sinners.  Crazy!  Through Christ’s loving acts – his death and resurrection – we are all glorious saints, just like in those in the paintings.  At the same time, we are also imperfect people who continue to mess up, hurt ourselves and others, and fall short.  And as sinner/saints, we are dependent on God’s grace and not on what we have done or haven’t done.

And what of the homeless man?  I don’t know his situation or circumstances.  I don’t know his story.  I have no idea whether or not he believes in Christ.  I have no idea if he’s been baptized.  But what if I were to act as if he were one of the holy saints of God?  What if I looked a bit closer and saw Christ in him?  How would this change things?

I still love medieval and Renaissance art.  The vibrant colors and masterful depictions of Biblical stories, classical myths, and saints continue to enchant me.  But looking around, I think that there are other beautiful works of art.  They’re not depictions done in the medium of gold leaf, rich paints or delicate carvings, but depictions artfully crafted by the fingers of God in flesh and blood.  They’re images with flaws and imperfections, shocks and surprises, but maybe if we look a bit harder, we might see a halo poking through.

© 2012. Annabelle Peake Markey. All rights reserved.

“Homeless Man Sleeping with His Bible”

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In The Midst

In the midst of despair,
you are there.
In the midst of suffering,
you are there.
In the midst of pain,
you are there.
In the midst of confusion,
you are there.
In the midst of grief,
you are there.
In the midst of frustration,
you are there.
In the midst of anger,
you are there.
In the midst of sinfulness,
you are there.
In the midst of doubt,
you are there.
In the midst of brokenness,
you are there.
In the midst of sorrow,
you are there.
In the midst of sickness,
you are there.
In the midst of hate,
you are there
In the midst of disbelief,
you are there.
In the midst of injustice,
you are there.
In the midst of weeping,
you are there.
In the midst of night,
you are there.
In the midst of death,
you are there.

In the midst of hope,
you are there.
In the midst of celebration,
you are there.
In the midst of pleasure,
you are there.
In the midst of clarity,
you are there.
In the midst of happiness,
you are there.
In the midst of satisfaction,
you are there.
In the midst of peace,
you are there.
In the midst of righteousness,
you are there.
In the midst of trust,
you are there.
In the midst of wholeness,
you are there.
In the midst of joy,
you are there.
In the midst of health,
you are there.
In the midst of love,
you are there.
In the midst of faith,
you are there.
In the midst of justice,
you are there.
In the midst of laughter,
you are there.
In the midst of day,
you are there.
In the midst of life,
you are there.

Wherever we are, you are there with us.

© 2010. Annabelle Peake. All rights reserved.

Sharing in Paul’s Joy

This is the sermon I preached at Trinity Lutheran Church in Greencastle, PA today.

Philippians 3:4b-14:
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

As I began preparing for this sermon, I started by reading over the texts for the day. And as I read, I found myself being drawn to the reading from Philippians. So far, so good. But, oddly enough, as I read it again and again, songs kept popping into my head. And not hymns or contemporary Christian music, but a song from Disney’s Hercules movie and a song from the musical Hairspray. Weird. And as I tried to figure why this was happening, I began to think – what would it be like if Paul had put this passage to music?

(to the tune of “Without Love” from Hairspray)
Once I was a Pharisee
Who never broke the rules
Never looked inside myself
But on the outside, I looked good!

Then we met and you made me
The man I am today
Jesus, I will follow you
On your holy way

‘Cause
Without you
I consider all things a loss
Without you
How could I ever bear my cross?

Jesus, I’ll be yours forever
‘Cause
I never wanna be
Without you…
Jesus, you have set me free
No, I ain’t lyin’
You have set me free
Oh, oh, oh!

Perhaps it would have sounded something like that – well, if Paul was influenced by 1960s rock-n-roll and showtunes.

In any case, I think the joyful and upbeat tune conveys Paul’s message to the church in Philippi very well. This passage is a fairly well-known one, but I think that sometimes it’s hard to hear the joy, hope and appreciation in Paul’s voice when he says he considers all things rubbish for the sake of Christ.

Before we get there though, let’s take a look at how Paul arrived at this statement about rubbish. Paul starts by listing his inherited traits, including his Jewish ancestry and the traditions he participated in from his early life – like circumcision on the eighth day. Next, he moves on to describe what he himself had accomplished, saying, “as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” Now, up until this point, it seems that Paul is almost boasting about his accomplishments. He was a Pharisee, one skilled in interpreting and explaining the Law of Moses. And not only could he interpret and explain it, but he followed it carefully as a way of life – an incredibly admirable endeavor. In addition, to show how devout he was, Paul even mentions his persecution of the church. One can almost see him sort of shaking his head as he admits this to his fellow Christians.

And then comes the twist. Paul says, “yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish…” In fact, Paul’s wording here is very strong – think of the strongest word for rubbish or filth you can find and that’s what Paul is getting at. Yes, Paul has a potty mouth here!

What would this statement sound like in our context? Imagine being born into a good family and then having a wonderful opportunity to go to an Ivy League school where you excel in everything you are doing. You graduate and achieve all you ever wanted – an amazing job, a sweet sports car and all the honor and prestige you could ever desire. Then, you have a life-changing encounter with the living God and tell your friends, “I count all that I had as nothing because of Christ. Actually, everything I’ve ever known and the opportunities I’ve had, have been nothing compared to experiencing Christ. I’ve even lost my six-figure job, my corner office and my amazing house and I consider them all garbage now because I have Jesus in my life.” Anyone who heard you say that would probably think you were in some sort of incredible denial, unwilling to admit that you had failed or fallen from where you were. It’d be a huge shock to hear those words coming out of someone’s mouth today and it was most likely a huge shock for Paul’s readers to hear him describe where he had been and how his life had changed.

Paul does not stop here, however. He says he wants nothing more than to be found in Christ – to be found following Jesus, no matter what the cost. It is at this moment that Paul declares that all his works and blameless adherence to the law don’t mean anything without faith. As he explains, it is through this faith in Christ that he, that is Paul, and we too, have righteousness that comes from God. God does not look at us and see our works, judging whether or not we have been “good enough” or judging whether or not we have measured up. Nor does God look at us and see our sins piling up around us.

This is where the love for God and the joy and hope I was speaking about earlier enter into the picture. Paul’s love for God stems out of his overflowing gratitude for what Christ has done for us on the cross. Because of the cross, when God looks at us, God sees the righteousness of Christ. Instead of the multitude of sins, God sees Christ’s perfection and the loving obedience that brought him to the cross on Calvary. God sees us covered over in mercy and grace. It is through Jesus that we have been made righteous – that we are able to stand before God. That, my friends, is grace. It is that precious gift, freely bestowed by a loving God. It is not something that we attain through clinging tightly to the law or by living perfectly. Otherwise, we wouldn’t make it – we would all be judged under the law and found wanting. As Casey Novak, Assistant District Attorney on the hit television show Law and Order: SVU pointed out, “No one is above the law.” As someone slightly more credible than Ms. Novak, namely Martin Luther, put it “…we let God alone work in us and in all our powers do we do nothing of our own.”

It is with this in mind, that Paul continues his letter passionately, saying that he wants to know Christ, to experience him and the power of the resurrection. It would be easy to see why one would want to experience the resurrection with its redemptive glory and invitation to new life, but Paul also states that part of the experience of knowing Christ is sharing in his sufferings. Here, Paul is saying that he wants to die to sin and experience new and abundant life with Christ. This is what we are to do every day in living out our baptism. Daily, we die to the old person and we are raised again, loved and forgiven to go out and serve.

Lest we become frustrated when we feel like we continue falling short and sinning far too much, Paul assures us that we are to keep on moving forward. We can do so because Christ has made us his own. This phrase “Christ Jesus has made me his own” is interesting because it can be translated as “I have been won by Christ Jesus.” Jesus has won us in the fight against sin, the powers of the world and the Devil – the very things we renounce in baptism. Jesus is with us, strengthening and encouraging us to continue following him. No matter how many times we stumble or fall, Christ has already won us and nothing can remove his victory. The key is to keep trying, no matter how difficult it seems. To keep moving forward, even when it may seem like you’ve done something unforgivable or when you feel there is no hope.

Paul reassures the Philippians and us that he is by no means perfect yet, but that he is also journeying “toward the goal for the prize of the heavenly call of God in Christ Jesus.” That’s an awful wordy sentence, but I think we can break it down and make it a bit easier to understand.

A few weeks ago, many of us, myself included, were glued to the television watching the Winter Olympics. We cheered for the United States and for those who had overcome so much to make it all the way to the medal podium. We teared up over those touching stories the announcers presented between all the action. We were absorbed in what happened in Vancouver. With all of this in mind, however, I couldn’t help but think about the athletes’ lives after the Olympics finished. They have spent their whole lives straining toward the Olympic prize, trying to beat incredible odds to attain that one glorious, shining moment on the winners’ podium. But what happens when they have achieved that?

In his letter, Paul writes, “not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.” Paul’s goal isn’t an Olympic medal, but rather life in God through Christ. In fact, the Greek phrasing Paul uses can be translated as “the prize of the upward invitation of God in Christ Jesus.” God is inviting us to a whole new life and a new way of thinking. Our goal is not one that we can achieve, like putting a check mark on a to-do list, but the goal is rather the invitation to a whole new way of life. It’s only the beginning of the adventure that lies ahead of us.

Life with Christ is just that – an adventure. It’s dying to our old selves and discovering our new identities as people living in and walking with Jesus. It’s picking up our crosses and following our Lord. It’s failing and falling, and getting back up, knowing that Christ is with us and will not let us go. It’s looking at life through the eyes of Jesus and realizing that, thankfully, we don’t have to be perfect to be loved by God! It’s struggles and joys, fears and hopes, death and resurrection. It is an adventure, but it is one we are by no means traveling through alone. God is with us and will remain with us. Moreover, our brothers and sisters in faith are our companions on the trip.

It is this journey we experience on a smaller scale during the Lenten season. We began on Ash Wednesday, confessing our sins and with the reminder that we are dust and to dust we will return. As we journey, maybe we have given up something or taken up a new spiritual discipline in order to try to focus more on our relationship with God. Next week will be Palm Sunday and then, Holy Week. Good Friday will bring the crucifixion and with it, the reminder of the heavy price Christ paid for us on the cross. But the Easter Vigil and Sunday will once again remind us of the Resurrection and the hope and joy Jesus’ rising brings to us.

I believe it is with this joy that Paul writes. He has come to realize through his encounter with Christ that it is not about him and how well he can uphold the law or obey the rules, but rather about the beautiful and unmerited gift of grace and forgiveness that God gives us. Take a moment. Think about that. That’s freedom. It’s freedom from the frustration and despair that comes from falling short of what we should be. It’s freedom from the exhaustion we feel when we are trying to live up to other peoples’ standards or trying to be all things for all the people around us. It’s freedom in which God says “I have done this for you – rest in this grace and know that I love you.” Paul’s joy is one of liberation and his hope is one of hearing the invitation of God and setting out to join God on the adventure.

Yes, God is with us through it all, sustaining us through the Holy Spirit, and encouraging us by reassuring us that Christ has already made us righteous before God. How amazing to have a God who loves us so much! Thinking of this, let us share in Paul’s joy and hope. And, knowing this love and the freedom and righteousness we have through Christ, how can we keep from singing? Amen.

© 2010. Annabelle Peake. All rights reserved.

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