Tag Archive: Psalm 51


Fifth Sunday in Lent

So far on my Lenten journey, I’ve managed to memorize Psalms 51, 121, and 42, and I’ve read Psalm 46. This past week I worked through Psalm 42, which has been a great exercise for me.

First of all, as I mentioned last week, I love the image of thirsting after God. This longing to spend more time with God has been really present this busy and hectic semester. I’ve truly appreciated the opportunity to sit quietly in contemplative prayer. There, quietly gathered together to focus on God, I’ve been blessed to listen to God and also to have some deeply meaningful reflections with members of the seminary community.

Second, in reflecting on life and situations I’ve been a part of or even witnessed (Haiti and Japan, for example), I have seen suffering. Unfortunately, it is all too often a part of life. Thinking about these times, I’ve come to appreciate this psalm’s questions and honest frustration: “I say to God, my rock, ‘Why have you forgotten me? Why must I walk about mournfully because the enemy oppresses me?’” The psalmist is freely about to express himself, but he also maintains his faith in God – the God who is the God of his life, his rock, and his help.

In spite of frustrations, pain and suffering, the psalmist is still able to praise God because he remembers God’s goodness and faithfulness. Now this is raw and unapologetic wrestling with the difficult questions of life – naming the problem, the hurt and the pain and asking God point-blank, “where are you?” I think we often feel like we cannot wrestle with God like this – that we cannot ask questions of God or call God to task, but the psalms invite us to pray deeply and honestly, voicing our concerns and airing our frustrations so we can once again praise God. I think we would be wise to learn from these ancient prayers.

In response to this psalm, I would like to tackle Psalm 145, but I am hesitant to do so since it is so full of praise. I think I should like to dwell a bit longer in the penitential and contemplative mood of Lent before springing into Easter joy – at least as far as my psalm choices are concerned! So, instead, I will work on 130, which has long been a favorite:

Psalm 130:
1 Out of the depths I cry to you, O LORD.
2 Lord, hear my voice! Let your ears be attentive to the voice of my supplications!
3 If you, O LORD, should mark iniquities, Lord, who could stand?
4 But there is forgiveness with you, so that you may be revered.
5 I wait for the LORD, my soul waits, and in his word I hope;
6 my soul waits for the Lord more than those who watch for the morning, more than those who watch for the morning.
7 O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is great power to redeem.
8 It is he who will redeem Israel from all its iniquities.

It’s also quite appropriate since I’ve been thinking a lot about being made righteous through the cross of Christ and God’s grace – not through my own actions. Stay tuned to see what I learn from Psalm 130! Peace!

© 2011. Annabelle Peake. All rights reserved.

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Second Sunday in Lent

Round two. Ding ding! We’re now one and a half weeks into our Lenten journey. And I must admit that this past week, I floundered a bit with my Lenten discipline. I didn’t touch Facebook, but I also neglected digging into the Psalms like I was hoping to. I continued praying and living with Psalm 51, which I’m now quite comfortable with, but with midterms, I decided to save the space in my memory for vocabulary terms, dates, religious movements, and themes in Christian mission and the Psalter rather than for memorizing a psalm.

I think that having the Scriptures memorized is incredibly helpful and can give me words when my own seem inadequate or like they come up empty. At the same time, however, “failing” in my memorization for the past week made me feel like I was neglecting my discipline (which I was), but I think I need to be careful not to slip over into equating “succeeding” in this discipline as putting me more in God’s favor or somehow making me more pious. It is a tool to help me on my way – first and foremost to teach me about God and help me to follow God, and secondly, to encourage me to reflect on myself. No memorization or lack of memorization can increase or decrease the amazing gift we have received through what Christ has already accomplished on the cross.

Providentially, Psalm 121 is today’s psalm and it highlights that God alone is our help. The same God who created heaven and earth and who will keep our going out and coming in “from this time on and forevermore.” I pray that reading and contemplating this psalm this week will remind me of the incredible goodness and steadfastness of God’s work and promises – promises which God keeps even when I may fall short. The Lord of all creation keeps our lives, watches over us and “will neither slumber not sleep” out of love for us – God’s children.

Stay tuned next week to see what I learn from a week with Psalm 121!

Psalm 121
1 I lift up my eyes to the hills — from where will my help come?
2 My help comes from the LORD, who made heaven and earth.
3 He will not let your foot be moved; he who keeps you will not slumber.
4 He who keeps Israel will neither slumber nor sleep.
5 The LORD is your keeper; the LORD is your shade at your right hand.
6 The sun shall not strike you by day, nor the moon by night.
7 The LORD will keep you from all evil; he will keep your life.
8 The LORD will keep your going out and your coming in from this time on and forevermore.

Below is a song from Casting Crowns entitled “Praise You in This Storm” which includes the words of Psalm 121:

© 2011. Annabelle Peake. All rights reserved.

First Sunday in Lent

Today is the first Sunday in Lent. Ash Wednesday, only 4 days ago, marked the beginning of my journey. With quiet time for prayers and reflection, as well as a cross smeared on my head in ashes, my season of Lent started.

Ash Cross from Google Search

In general, I look forward to Lent – to the quiet and penitential season which allows us to examine and rest in our relationship with God. “Examine” and “rest” don’t seem like two words that should go together, but reading Psalm 51 (the first Psalm I’m working on memorizing and the Psalm read at the Ash Wednesday service), has helped me to understand Lent in a different light:

1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.
2 Wash me thoroughly from my iniquity, and cleanse me from my sin.
3 For I know my transgressions, and my sin is ever before me.
4 Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment.
5 Indeed, I was born guilty, a sinner when my mother conceived me.
6 You desire truth in the inward being;1 therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness; let the bones that you have crushed rejoice.
9 Hide your face from my sins, and blot out all my iniquities.
10 Create in me a clean heart, O God, and put a new and right spirit within me.
11 Do not cast me away from your presence, and do not take your holy spirit from me.
12 Restore to me the joy of your salvation, and sustain in me a willing spirit.
13 Then I will teach transgressors your ways, and sinners will return to you.
14 Deliver me from bloodshed, O God, O God of my salvation, and my tongue will sing aloud of your deliverance.
15 O Lord, open my lips, and my mouth will declare your praise.
16 For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased.
17 The sacrifice acceptable to God1 is a broken spirit; a broken and contrite heart, O God, you will not despise.
18 Do good to Zion in your good pleasure; rebuild the walls of Jerusalem,
19 then you will delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.

This is a song of penitence – a prayer that God might turn God’s face from the psalmist’s sins, that God, in God’s “steadfast love” and “abundant mercy,” might blot out or erase the psalmist’s transgressions. This is the examining part of Lent, and what Lutherans would call “the law.” We are all sinners. We have all done things we know we should not have. Moreover, we have all committed sins that we may not even recognize as sins. We have also failed to do the things we should have. In short, as Paul writes, “all have sinned and fall short of the glory of God” (Romans 3:23).

But this is not, thankfully, the end of the story. There is also the resting part of Lent, or, as Lutherans, would call it, the gospel part of “law and gospel.” This is the good news that God does indeed forgive us – no matter what we have done or failed to do. The good news that God can and will create clean hearts in us and restore the joy of salvation to us. Joy. That’s a word we don’t often hear in Lent, but I believe it is crucial. In examining our sins and noting how we have fallen short of God’s glory, we are driven back to the cross of Christ, forgiven of our sins, and it is there, at the foot of the cross, that we know the joy of God’s salvation – of God’s grace, mercy and love. This is the love and comforting embrace in which we can rest – holding firm to the promises of God.

I am really enjoying reading the Psalms carefully and trying to memorize them. It’s difficult and can be frustrating, especially when I don’t get it right even after many attempts, but once memorized, it’s been amazing to speak Psalm 51 aloud and actually think about the words I’m saying. To recite the psalm not just as a monologue, but as a prayer has made helped me to appreciate the Psalter not just as a thing of the past, but as a collection of prayers and songs to be used in conversation with God.

As for being off of Facebook, what a blessing! Surprisingly, it’s been easy to avoid it and I don’t miss it much, although it is hard to break the habit of compulsively checking it every 5 seconds. Sigh. I think I may limit myself to once a week once Lent is over because I’m enjoying the detachment. Over time, I think I may notice that being disconnected from Facebook will encourage me to connect on a deeper level with family and friends – that it will help me to really be present with them, not thinking about something else or multitasking while we talk. We’ll see, I suppose!

© 2011. Annabelle Peake. All rights reserved.

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