Tag Archive: Glory


My sermon from Transfiguration of Our Lord Sunday, preached at Community Lutheran Church

I love mountains.  You could probably even say it’s in my blood since my maiden name is actually Peake!  On my dad’s side are Scots and English folk who settled in the mountains of western North Carolina, probably because it reminded them a bit of the old country.  Almost every year growing up, we’d travel to western North Carolina to visit the land grandparents and great-grandparents called home.  It’s on the side of Roan Mountain where there’s a wonderful Rhododendron festival every year.  I love that land.  I love hiking around it.  And I love the connection to the past I feel there.

It also holds a special place in my heart because it’s where my Grandpa is buried.  And it was at his funeral that I first really heard the Gospel and tried to mumble along as best I could with the words of the Lord’s Prayer.  On a sunny day, on a mountainside in North Carolina, I encountered Christ and had my own mountaintop moment.

My family's land in North Carolina

My family’s land in North Carolina

The festival of the Transfiguration of Our Lord comes at the end of the season of Epiphany.  It comes at the end of the season of light as we’ve been hearing about the beginnings of Jesus’ ministry to Jews and Gentiles alike.  The season where Jesus has been revealed through not only his words, but in his actions.  And now, we find ourselves on a high mountain with Jesus, Peter, James and John.

They’re just hanging out and all of a sudden, Jesus is transformed before their eyes, shining in dazzling white clothing – clothes so white, no one on earth could bleach them that white.  This is not only an Oxyclean moment, rather the Gospel is getting at the fact that Jesus was divinely transformed, what we call the Transfiguration.  He’s shining brilliantly in glory and not only that, but Moses and Elijah, two figures who represent the law and the prophets are chatting with him.  Looking at Moses and Elijah, people thought to come before the Messiah, the disciples are terrified.  And poor Peter, in his shock and terror, stammers out, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.”  He’s trying to be productive and helpful, but he’s missing the point.  Jesus is revealed in divine light and radiance and Peter wants to start a construction project.

Then, suddenly, a cloud overshadows them and a voice says, “This is my Son, the Beloved listen to him!”  And before they know it, Peter, James and John are alone again with Jesus on a high mountain.  They’re confused and wondering about what they’ve just experienced when Jesus tells them not to say a word about this until he’s risen from the dead.  Well, that should help clarify things! If we keep reading, we’d find that the next verse says, “So they kept the matter to themselves, questioning what this rising from the dead could mean.”  These poor guys have just seen something crazy and wonderful and now they’re baffled about what rising from the dead means.

In Mark’s Gospel, there are three major events that occur: Jesus’ baptism, his transfiguration and the crucifixion.  At each of these moments, Jesus is identified as the Son of God.  In between, Jesus keeps telling people and unclean spirits to be quiet about his identity.  However, at the Transfiguration, Jesus is transformed so that the disciples can catch even a fleeting glimpse of him in glory – a preview of the resurrected and victorious Christ.  They don’t understand what it means at the moment, but after the resurrection, they will.

Maybe you’ve had a moment when you’ve encountered a glimpse of the glory of God.  Maybe it was very clear that it was God at work.  Or maybe it was baffling and confusing and you found yourself questioning what happened.  Maybe you wanted to share it, but didn’t know how.  Maybe you can’t think of a time when you’ve had such an encounter.

Whatever the case may be, mountaintop experiences can be beautiful, terrifying, inspiring and confusing.  But we are doing ourselves a grave disservice if we live searching for these experiences.  The reading for today shows that as quickly as this amazing event happened, it was over, and it was time to go back down into the valleys and wildernesses of everyday life.

I know that I have had some mountaintop encounters in my life and I long to experience those things again.  But as wonderful as those moments are, I know that the more important question is how do I live in the every day? The struggle is, how do I continue to be faithful in the meantime when things aren’t so clear? The Transfiguration shows us that Jesus walks with us in the valleys of our lives, too, and not just on the mountaintops.  Jesus does not abandon the disciples for glory or to keep chatting with Moses and Elijah, but comes down off of the mountain to live with them in the difficulties of the world.  He descends in order to go all the way to the cross – the place where the love of God and the brutality of the world collide.  While glory is alluring, the way of God is a downward path – it’s not the climb up the mountain, but the one down to which we should pay attention.  In the words of one of my favorite hymns, “When I was sinking down, Beneath God’s righteous frown, Christ laid aside His crown for my soul for my soul.”  Christ lays aside his crown, comes down off of the mountain, and walks with us.

Peter says, “it is good for us to be here.”   And it is good for us to be here in worship and in the church, but how do we come down from the worship high of Sunday morning and go back to living in the mundane and weary world?  The disciples hear the voice of God speaking from within the cloud, “This is my Son, the Beloved listen to him!”  This command to listen has the sense of, “keep on listening” or “continue listening.”  It’s as if God is saying, as you go down into the valleys, away from the brilliant glory you’ve experienced on this mountaintop, keep on listening for Jesus’ voice.  Don’t stop listening.  Remember what you’ve experienced and keep on listening.

So how do we listen in the middle of our overflowing days and weeks? One way of listening for God is keeping Sabbath or finding ways “live Sabbathly” throughout the day.  Our Lenten series this year will look at what it means to observe and keep the Sabbath, especially in the middle of our jam-packed lives.  What does it mean to slow down and to spend time simply delighting in God? Peter, rather than taking in the glory of God and rejoicing in the moment, tried to capture it – to spend time building dwellings.  Part of living Sabbathly is not trying to commoditize everything, but to appreciate work and play, rest and delight in the goodness of God.

Another way to keep listening is to be mindful of the ways that God’s light is shining around us, even in the most difficult of situations.  I will be the first to admit that it’s sometimes really hard to see God’s light while navigating crowded roadways with crazy drivers, or dealing with bureaucracy, or in difficult relationships.  But I am often surprised and amazed at where and how I encounter Christ.  In a child reaching out for bread at Communion.  In my dog as she reminds me to slow down and take in the sights and sounds of the neighborhood.  In laughter and teasing over a family meal.  And, often, in pain and suffering.

In moments when I’ve felt most isolated and troubled in my own life, I have experienced more clearly Christ’s comfort and love.  And I’ve encountered this in others as well.  Once, I saw it in the beautiful way a man in hospice looked at his death and trusted heaven to be the most incredible and unimaginable surprise.  Lately, I’ve been reading about Christ present in the lives of every day Rwandans who, after the horrific genocide, practiced unfathomable forgiveness and reconciliation.

And this week, I see Christ’s light shining through the life of twenty-six year-old Kayla Mueller, captured by ISIS while trying to assist refugees escaping the war in Syria.  While it is still unclear how she died, it is clear that even in captivity, in the valley of the shadow of death, she reflected the light of Christ.  In a letter to her family, she wrote, “And by God and by your prayers I have felt tenderly cradled in freefall.  I have been shown in darkness, light and have learned that even in prison, one can be free.  I am grateful.”  In another letter, she wrote, “I find God in suffering.  I’ve known for some time what my life’s work is, using my hands as tools to relieve suffering.”  She also explained how she was even trying to teach the guards how to make origami peace cranes.

We may have wonderful mountaintop experiences that move us, confuse us, and cause us to reflect.  But our Gospel reading reminds us that we always come down from the mountain, and more importantly, that Christ comes with us.  We are never left to fend for ourselves in the difficult, messy and sticky parts of our lives.  No, Christ is always there.  And along the way, we catch glimpses of his glory in our lives and in the lives of those around us.  We are recipients of Christ’s glorious light as it shines through others, but we are also called to reflect and shine God’s resplendent light in our lives.  And in this process, we, too, are transformed and transfigured.  As we go out into the world, may we continue listening for God in our lives and paying attention to the way we encounter Christ, not only on the mountaintops, but in the highways, valleys and wildernesses of our lives.  Amen.

© 2015. Annabelle Peake Markey. All rights reserved.

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Hosanna, Hosanna!

I am absolutely in love with “Hosanna” by the Soweto Gospel Choir!

Here are the lyrics:

Let the weak say, “I am strong”
Let the poor say, “I am rich”
Let the blind say, “I can see”
what the Lord has done in me (Repeat 3x)

Hosanna, hosanna
To the Lamb that was slain
Hosanna, hosanna
Jesus died and rose again
Hosanna, hosanna
To the Lamb that was slain
Hosanna, hosanna

Jesus died and rose again (Repeat 5x)

It’s simplicity, sweeping dynamics and incredible harmonies really convey the beautiful message of the Gospel.  In the midst of a stressful and hectic semester, I’ve found rest and calm in the lyrics and tune of this song.  In times of stress or great pressure, what brings you peace?

This song reminds me that God is already at work in the world, changing the lives of people by bringing hope and peace through the crucifixion and resurrection of Jesus Christ.  The Lord is busy at work in people, making the weak strong, the poor rich and the blind able to see what God is doing.  Lest we think, “oh, that doesn’t include me,” let’s not forget that the words “weak,” “poor” and “blind” can also pertain to our faith lives.  After all, how many times do we struggle with doubts or trusting God, or forget to make time with the One who created and cares for us?  How often do we miss what God through the Holy Spirit is up to because we’re looking at the world not through God’s eyes or the eyes of faith, but with human ones?

This song is a reminder that God is already transforming us and that the kingdom of God has already been initiated.  And for that, we can say “Hosanna, Hosanna!”

Let us pray…Gracious Lord, we give thanks for the gift of your Son Jesus Christ and for your beautiful work in the world.  Strengthen us by your Spirit to be a part of this work and move in our hearts that we might be filled with love for you and our neighbors.   May we at all times and all places give glory and praise to you, shouting and singing “Hosanna” with all of creation.  In Jesus’ name we pray, Amen.

© 2010. Annabelle Peake. All rights reserved.

It’s Opposite Day!

This was the sermon I preached last Sunday at Trinity Lutheran Church in North Bethesda, MD for the Baptism of Our Lord.

Luke 3:15-17
As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

Luke 3:21-22 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

I have two brothers and when we were younger, like many children, we would make things up. We were very creative, probably much to my parents’ exhaustion, and we’d invent all kinds of games. One of the games we came up with was “opposite day.” It never lasted very long, but here’s how it usually went: one of us would say something like “I’ll play with you when we get home” and then, when the other person went to go play, the instigator would say something like “Haha! Its opposite day!,” dashing the other persons’ expectations to pieces. Not very nice, I know, but we liked to pick on each other.

Oddly enough, I see a similar thing happening in the Gospel reading for this morning. No, God isn’t playing tricks like my brothers and I did, but God does act contrary to our expectations. John the Baptist, who could have pretended to be the Messiah, instead identifies the Messiah as one who is far more powerful than himself. John goes as far as to say that he is not even fit to do the job of a slave – that of untying this coming one’s sandals. However, completely contrary to what everyone is expecting, Jesus is born into this world to a poor family. In this reading, he encounters John on the banks of the Jordan and he does not declare that he is the Messiah or the Christ, but rather, has John baptize him with water for the repentance of sins.

What?! This doesn’t make any sense at all! Jesus, God made flesh, goes to a man with long hair who eats locusts and honey in the desert to be baptized?! That’s absolutely astonishing. My question, however, is why? Why would the Messiah, the anointed one, need to be baptized? I think in order to understand this a bit better, we need to look at the picture Luke has already presented of Jesus. Jesus is born to a poor girl in a small village – he doesn’t come as a powerful, earthly king in radiant glory as everyone was expecting. It seems that God isn’t into living up to anyone’s expectations or pictures of how redemption will come into the world. Already, Luke has painted a picture of God working in unexpected ways – in ways often totally opposite of what is expected.

In addition, Luke’s Gospel includes many details about Jesus’ humanity and how he followed the Law and Jewish customs to a tee. According to Luke, Jesus was circumcised and named on the eighth day as was the custom, and he was presented at the Temple and dedicated to God according to the laws prescribed in Exodus. As he grew, Luke describes Jesus as becoming “strong and filled with wisdom.” In Jewish tradition, wisdom was something highly sought after. It was through wisdom that one could glimpse God and through wisdom that one could flourish in life. Still later, when Jesus was twelve, Mary, Joseph and Jesus devoutly head to Jerusalem for Passover as they did every year. After the festival, Joseph and Mary begin the trek back to Nazareth when they notice that Jesus is missing. He is found discussing and arguing with the teachers in the Temple – engaging in the study of the Torah and the faith of his ancestors.

Seeing how Jesus had become human and was living the life of a proper Jewish man, it seems a bit more fitting that Luke and the other Gospel writers would also show Jesus being baptized. At this time, ritual washings were seen as necessary to wash away impurities that would defile the Temple and cause separation from God. So, perhaps, baptism is not only something that Jesus would later command his followers to do, but also something that he has done in order to more fully identify with us. In addition to showing us that we are also to be baptized, the baptism of Christ is one more way of letting us know who Jesus is. The presence of the Holy Spirit and the voice of God declaring that Jesus is the beloved Son of God, with whom God is well-pleased, point the way like neon signs. The Holy Spirit and the voice indicate that Jesus is someone who shares a particularly special, intimate bond with God. Jesus already knew where he stood in relationship to God, the Father, but humanity did not. What could direct us more clearly than the heavens parting and a voice declaring who Jesus is? Once again, contrary to what we’d expect, the one who least needs a baptism for the repentance of sins does so anyway for our sake.

What remains shocking to me is how incredibly short this description of Jesus’ baptism is. Luke writes: “Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’” Luke mentions the baptism, but it seems almost like an afterthought. Instead, the author seems to put more emphasis on Jesus’ prayer and what happens after the baptism. It is interesting that Jesus prays after his baptism because none of the other Gospels describe Jesus as doing so. I do wonder what he was praying about, but perhaps it had to do with what comes next – the sky opens and the Holy Spirit descends along with a voice saying, “You are my Son, the Beloved; with you I am well pleased.” It is only after Jesus’ prayer that the Holy Spirit and the voice are revealed.

A voice from the heavens?! That’s epic – straight out of a Hollywood movie! I know I have never heard the voice of God coming from the heavens! I would like to think that if I heard the unmistakable sound of God’s voice from above, I would be inclined to listen up! Sadly, as I begin to think about the voice of God more, I realize that maybe I wouldn’t listen, even if I did hear a voice from above. Maybe I haven’t been listening as well as I should and maybe, that’s an area where we all need to be paying more attention.

In seminary, we talk about our “call stories” – how we feel we’ve been called to various ministries and where we are in our journeys. I love hearing peoples’ stories because it reminds me that God is still speaking. Perhaps it’s not with a voice from above, but God is speaking through Scripture, prayer, the Sacraments, and even through the lives of ordinary, everyday people. After all, God worked through a man in a desert who felt he wasn’t good enough to untie Christ’s sandals in order to proclaim Jesus as the Son of God. Today, in the kind or comforting words of a friend during a difficult time, or even through a piece of music or art, we can hear God speaking to us. When I realize that, I cannot help but feel a rush of amazement and gratitude that God would choose to speak through you and me, however imperfect we are. Once again, God has chosen to work through unexpected mediums – through ways opposite of our expectations.

The other day, I caught the last half of Evan Almighty, the sequel to Bruce Almighty, on television. In this film, the main character, Evan Baxter, is chosen by God to become a modern day Noah. He is tasked with building an ark in our very own Washington, DC. As people mock and ridicule him and his family nearly gives up on him, a reporter asks, “Evan, what makes you so sure that God chose you?” His response floored me: “God chose all of us.” I was floored because there I was watching a comedy and yet, this amazing theological truth came through loud and clear. As we heard this morning in Isaiah: “Do not fear, for I have redeemed you; I have called you by name, you are mine.” God has called and claimed us. Is there any clearer expression of love?

God chose us when Jesus came into the world to live and teach among us. God chose us when Christ died on the cross for our sake and God chose us when in the Resurrection, Jesus defeated sin and death, leading the way for us to have eternal life with God. In baptism, God claims us, marks us with the cross of Christ and seals us with the Holy Spirit. Just as Jesus’ baptism marked the beginning of his ministry, our baptisms mark the beginning of ours. We are called and claimed by God in order to do the work of “bearing God’s creative and redeeming word to all the world.” But how do we do that? That is where the voice of God comes in.

One of my favorite verses throughout my discernment process has been Isaiah 30:21: “And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, ‘This is the way; walk in it.’” God is right here, right now, with us, guiding us along the way if we will only take the time to stop and listen. We have been given the gifts of the Scriptures, of prayer and conversation with others in the body of Christ in order to help us hear that voice, that word, guiding our way, showing us how we can take part in bringing about God’s kingdom on earth.

We can give thanks that God is still speaking to us and through us and we can look forward to discovering what God may be calling us to do. While we are daily remembering our baptisms and how God has lovingly claimed and filled us with the Holy Spirit, we can be carefully discerning how God is communicating with us. We just need to be open to the unexpected, surprising and often contrary ways God has of creatively reaching us.

You may think that God is only found in glory and not among the poor. You may think that you are not good enough to talk to or be of service to God. You may think that God has ceased talking to or through lowly sinners like you and me, but guess what? Its opposite day! AMEN.

© 2010. Annabelle Peake. All rights reserved.

Baptism of Jesus from the LA Cathedral (Also in My Home Congregation!)

“Wayfaring Stranger”

I thought to kick this off, I’d post the lyrics to “Wayfaring Stranger,” one of my favorite songs and the inspiration for the subtitle of my musings:

I am a poor wayfaring stranger
While journeying through this world of woe
Yet there’s no sickness toil nor danger
In that bright land to which I go
 
I’m going there to see my father
I’m going there no more to roam
I’m only going over Jordan
I’m only going over home
 
I know dark clouds will gather over me
I know my way my way is rough and steep
Yet beautiful fields lie just before me
And God’s redeemed their vigils keep
 
I’m going there to see my father
I’m going there no more to roam
I’m only going over Jordan
I’m only going over home
 
I’m going there oh to see my mother
I’m going there no more to roam
I’m only going over Jordan
I’m only going over home

I want to wear that crown of glory
When I get home to that good land
Well I want to shout salvation’s story
In concert with the blood-washed band

I’m going there to see my Savior
Oh I’m going there no more to roam
I’m only going over Jordan
I’m only going over home

Not only is the song hauntingly beautiful, but it serves as a reminder to focus on the joy and grace of God’s blessings and promises rather than on earthly pain and sorrow.

Lyrics may be slightly different, but this will give you the idea!:

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