Tag Archive: C.S. Lewis


God Keeps Showing Up

This morning’s sermon on John 20:19-31 from Community Lutheran Church in Sterling, VA.

Thomas was framed! Every year we hear this story the Second Sunday of Easter and I think – oh man, Thomas was framed! All of the other disciples disregarded Mary Magdalene when she ran back Easter morning and told them, “I have seen the Lord!” Yet, we don’t collectively refer to them as “doubting disciples,” although maybe we should. Poor Thomas. He gets stuck with this permanent label of “Doubting Thomas” when, in fact, the word doubt doesn’t even show up in the Greek – he’s disbelieving or not believing.

So I was thinking about all of this and a song from the musical “Oklahoma!” kept popping into my head, but with different words.

Here is tune I used as the inspiration for my song about Thomas – “Poor Jud is Dead:”

Poor Thomas was framed,
Poor St. Thomas was framed,
He wasn’t there when Jesus appeared,
And when he said to believe,
He needed to touch and see,
All through history people jeered.

Poor Thomas was framed,
Poor St. Thomas was framed,
He always looks so doubtful and so sad,
He wanted to meet Jesus,
He’s got a lot to teach us,
And really I think he’s pretty rad.

This is what I do in my free time… Anyway, I do think Thomas has a lot to teach us. And I do think he’s pretty rad, although that’s a word I wouldn’t normally say – it just rhymed in the song!

So what exactly do we know about Thomas? As we hear in the reading for today, Thomas was called “Didymus” or “twin.” He shows up throughout the Gospels, but only speaks in the Gospel of John. We’ve already encountered him once in the past couple of weeks, when Jesus says he wants to go to Bethany to resurrect Lazarus. At that time, even though there was the fear that Jesus would be stoned, the Gospel records that, “Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’” Pretty bold fellow, I think.

Then, a few chapters later, after the Last Supper, Jesus speaks about going to prepare a place for the disciples in his Father’s house. He says, “And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” But Thomas, apparently the most inquisitive of the bunch says, “Lord, we do not know where you are going. How can we know the way?”

Reflecting on these little snippets of Thomas that we get in John’s Gospel, it doesn’t seem to me as if Thomas is a doubter. It seems instead to show that Thomas is someone who wants to be engaged in his faith. He wants to follow Jesus, to ask questions, to understand more deeply, and he wants to really encounter the crucified and risen Christ.

Think about it, on Easter, the disciples, except for Thomas, were locked up in the house, shaking in their boots for fear that they might be persecuted and killed like Jesus. Mary Magdalene had come running, telling them about her garden encounter with the risen Christ, but they were still scared and confused and didn’t act on the good news she brought. With the doors still dead bolted, Jesus came into the house, stood in front of their weary eyes and said, “Peace be with you.” Then, in order to show them that he wasn’t a ghost or an apparition, he showed them his scars. And when they saw it was really him, in the resurrected flesh, they were finally able to rejoice!

Jesus then tells them as God the Father has sent him out, he is sending them out. In order to empower them to serve in the world, he breathes on them, filling them with the Holy Spirit.   It’s like the lion Aslan breathing new life into the statues in C.S. Lewis’ The Lion, the Witch, and the Wardrobe. Jesus breathes new life into disciples turned to stone by fear, worry and doubt. But Thomas missed out. It was the worst kind of “Oh, I guess you had to be there!” experience.

Later, Thomas returns and hears about what his fellow disciples have experienced. And surprise, just like the other disciples listening to Mary Magdalene before their encounter, Thomas doesn’t jump on the bandwagon when he hears that the others have seen the Lord. And so, Thomas says his now famous line: “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

But then, a week after the empty tomb, something happens. The doors are shut again, but this time Thomas is there. And Jesus shows up again, saying “Peace be with you.” Then, Jesus turns to Thomas and offers him exactly what he needs. “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” And Thomas, so overcome by the event, exclaims this beautiful confession of faith, “My Lord and my God!” He’s so moved by his experience of the risen Christ that he doesn’t even need to put his fingers in the wounds. He’s so moved, overjoyed and maybe even relieved, that he claims Christ as his Lord and his God. None of the other disciples did that. He sees the resurrected Christ and he knows that it’s really God in the flesh.

Thomas needed to have his own encounter with Jesus. He needed to see him risen and encounter him, in order to continue his relationship with him post-resurrection. The other disciples had that kind of experience and relationship because Jesus appeared to them. They saw him, they heard him giving them his peace, and they even received the life-giving Spirit when he breathed on them. Thomas missed out on all of this. And then he had to wait for a week until he had his own experience. What was that like for him? He must have wanted to see Jesus so badly – just like the others did and, yet, there’s nothing…for a week. He must have been longing for an encounter with the crucified and risen one, but feeling left out from the experience that the others had had, and probably feeling separated from the other disciples, too.

How often are we like Thomas? We ask questions of our Lord and our God, trying to make sense of it all. We wrestle with God’s Word for our lives and try to follow what Christ has called us to do. We see the violence and hurt in this world and wonder how the resurrection has changed things. We long to encounter – to stretch out our hands to touch the crucified and risen Lord and know that this is for real. We want something personal and tangible in our faith.

And God knows that. Thomas had to see Jesus before his very eyes in order to believe, so Jesus shows up and offers his hands and his side to Thomas so that he can believe. God knows what we need in our lives, and amazingly, God keeps showing up, making Godself known to us. The wounded God shows up and reaches out his hands to us in our woundedness and brokenness. And we experience Jesus, maybe not like those first disciples, but we see him nonetheless. We see the God that journeys with us in our wounds and the scarred Jesus in the scars and hurts of others. We encounter God in sharing a great evening with family or friends. We experience the joy and hope of the resurrected One in the laughter of children. We are awestricken by the beauty of creation and the creativity of the One who shaped the world. We touch and taste Jesus in broken bread and wine poured out for the healing, forgiveness and redemption of all creation.

Yes, Christ keeps showing up, pointing to the wounds of the world, and inviting us to see how he is at work. He calls us to look at the scars and to see his very own wounds. To walk with others in their brokenness, working to bring healing, and to be surprised, shouting out, “My Lord and my God!” when we recognize Christ’s presence in the world. And he calls us blessed that we believe when we encounter him in the word, in water, in bread and wine, and in community.

The lesson for today ends with two sentences. “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” The writer thought it important that we hear this account and that we know that even if we don’t see Christ like the first disciples, God will keep showing up and helping us to see, understand and believe in different ways.

The writer thought it was important to share this so that we could believe and continue believing, and have abundant life in Christ. So that we wouldn’t remain locked up in our rooms of fear, doubt, worry, or stress, but that we would be filled with Christ’s peace and the animating breath of the Holy Spirit. Christ is calling us to go into the world and to encounter him in the woundedness there, so that we too may see and believe, saying “My Lord and my God!”

I’d like to end with blessing. Thomas was blessed and transformed by his encounter with the risen Christ. And we, too, are blessed and transformed by Christ as he walks with us in our beliefs, as well as in our doubts, wounds, brokenness, struggles, and unbelief.

So in a few moments, I will ask you to stand up, find a neighbor and bless them.   With their permission, you can trace the sign of the cross on their hands, a symbol of their work in the world. And maybe you can offer a blessing such as, “God bless you, bring you peace, and help you to see Christ in the world.” So start blessing!

© 2014. Annabelle Peake Markey. All rights reserved.

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Scandalized by God

This was the sermon I preached at Community Lutheran Church in Sterling, VA on Sunday.

 

This week I received a chain e-mail from a friend of mine.  Now normally I skip over these things pretty quickly, but I was intrigued by the subject line, “The ‘W’ in Christmas,” so I opened it up and read.  Maybe you’ve received this as well, but for those who haven’t, the story goes like this.  There was a mom who, despite all her best efforts to cut back, still found herself running around like a crazy person trying to get ready before the holidays.  She found herself exhausted, frustrated and unable to focus on the true meaning of Christmas.

Her son was in kindergarten that year and he’d been excitedly memorizing songs for his school’s “Winter Pageant.”  Unable to make the actual nighttime performance, his mom went to the final dress rehearsal that morning.  Joined by other parents in the audience, she watched as each class stood and sang their song.  Being a public school, she expected songs about winter, snowmen, reindeer and joy.  However, when her son’s class was up, they announced they’d be singing “Christmas Love.”  As they sang, the children in front held up large letters: “C is for Christmas,” “H is for Happy,” continuing on down the line.   Everything was fine until they reached a small, quiet girl in the front row, holding her “M” upside down.  As the elementary school kids began to snicker, the teachers tried unsuccessfully to quiet them down, but the girl continued, proudly holding her letter, unaware of her mistake.

As the final letter was held up, a hush fell over the crowd.  Suddenly people realized why they were celebrating Christmas to begin with, and why, in the middle of all the chaos, there was still plenty of room for rejoicing.  The message spelled out on the cards: “Christ was love.”

Now, even if this story isn’t something that actually occurred, it still tells us something powerful about expectations.  A mother’s expectations that her son’s pageant would be full of secular songs were turned upside down when she encountered the very Christmas message she’d been seeking in the chaos.

This morning’s reading from Matthew is all about expectations as well.  Pr. Joe reintroduced us to our wild and fiery prophet John the Baptist last Sunday.  Well, John finds himself in a difficult position in this week’s Gospel.  Sitting alone in prison, John is wondering if Jesus really is the Messiah.  Now remember, earlier, John had baptized Jesus in the Jordan River.  And not only that, but John initially didn’t want to baptize Jesus at all, saying, ‘I need to be baptized by you, and do you come to me?’ Now, locked in a prison cell, he’s wondering if he’s really picked the right messiah.  After all, Jesus wasn’t walking around with his winnowing fork in hand burning up chaff with unquenchable fire.  He hadn’t overthrown the oppressive Roman rulers.  He hadn’t come in like a powerful king, ready to reestablish the Golden Age of King David.

Instead, of fulfilling all of John’s expectations, he’d been teaching and healing people, wandering throughout the land and consorting with all the wrong types of people.  I imagine John pacing around his cell, wondering about this Messiah he’d decided to support, wringing his hands and muttering, “is Jesus really the one?”  Finally, he can’t stand it any longer and he sends his disciples out to ask Jesus directly if he’s the Messiah.

But Jesus doesn’t answer him directly.  He tells John’s disciples to report back to John, bearing witness about what they’ve seen and heard and experienced with their own senses.  “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.”  Jesus tells them to tell John they’ve seen and heard the promises of Isaiah’s oracle coming true before their very eyes.  In other words, the proof is in the pudding… and maybe since it’s around Christmas, we can say, “the proof is in the Figgy pudding.” It’s up to John to decide who he believes Jesus to be.  This is a theme we will hear ripple out through Matthew’s Gospel when Jesus asks his disciples, “who do you say that I am?”

Jesus doesn’t just tell John’s disciples to bear witness to these healings, he also tacks on this last sentence: “And blessed is anyone who takes no offense at me.”  Hmmm…  what’s that all about?  The Greek word used for “offense” is one we’re more familiar with that you might think: it’s scandalitzo (σκανδαλίζω).  Say it with me: scandalitzo.  “Blessed is anyone who is not scandalized by me.”

While this word is used figuratively here to indicate taking offense at Jesus and his words, it literally means to cause someone to stumble.  Is Jesus telling John not to be offended or not to trip up over the fact that he doesn’t meet John’s expectations of who the Messiah should be and how he should act?

I hear these words about taking offense at Jesus and I don’t think they’re just meant for John the Baptist.  I hear Christ asking each of us if we are offended, scandalized or tripped up by who he is.  What do we find difficult about this Messiah we follow?  Where do we find ourselves stumbling?  Is it when Christ speaks words of judgment in the Gospels?  Is it when Christ calls us turn the other cheek or welcome outcasts?  Is it when we hear Christ’s call to pray for our enemies? Or do we find ourselves tripping up over really believing that the good news is real? And that it’s for each of us?

Rather than being upset or distraught that we are scandalized by Jesus, it’s an opportunity and a challenge to reflect on why we are offended.  It’s a chance to examine where God may be inviting us to grow in different areas in our lives.  If I am scandalized by the fact that Jesus lifts up the poor, perhaps I am being called to grow in my understanding of stewardship and generosity.  Or, if I find myself stumbling over the fact that Jesus calls us to forgive others seventy times seven times, perhaps I’m being called to look again at what it means to forgive and be forgiven.  And in doing this work, it’s important to keep in mind that even John the Baptist was scandalized by Jesus to some extent because he didn’t meet his messianic expectations.  I know I take comfort in hearing that one of the great heroes of the faith struggled with doubts and uncertainties even after he baptized Jesus!

In this morning’s reading, after encountering John’s disciples, Jesus affirms the Baptist’s important role as not only a prophet, but, “more than a prophet.”  In fact, Jesus says he’s the very one who prepared the way for the coming Messiah.  But Jesus isn’t one to just explain things.  Instead, he asks the crowds who have been listening to him about John the Baptist.  “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet?”

Jesus makes it very clear that this person who appeared to be a wild, raving man was actually the greatest among those born of women.  The one preaching in a wasteland was the one come to prepare and point the way to new life and growth.  He wasn’t what he seemed.  But this isn’t just a message for the crowds that gathered over two thousand years ago.  It’s a message for us.

“What did you go out to look at?  What then did you go out to see? What were you expecting? When you came to church this morning, what did you expect?”  Jesus asks us to think about our own expectations about encountering the holy.  What do we expect to see and hear from God? How do we expect or want God to act? What do we expect God to do? Have those expectations been fulfilled, let down, or changed altogether?

Our tendency is to try to make sense of things.  To organize things into categories and boxes so that we can understand them better, or at least pretend that we understand them! And I think we often try to confine God to a box, describing God in our own terms and putting boundaries on God.  But the amazing thing is that God keeps breaking out of the boxes that we try to keep God in.

C.S. Lewis’ children’s book and Christian allegory, The Lion, the Witch, and the Wardrobe, describes this well.  In this book, Aslan, the magnificent lion that represents Christ, leaves to go about his mission in the world.  One of the characters explains his departure in this way: “He’ll be coming and going.  One day you’ll see him and another you won’t. He doesn’t like being tied down–and of course he has other countries to attend to. It’s quite all right. He’ll often drop in. Only you mustn’t press him. He’s wild, you know. Not like a tame lion.”

I love that! God isn’t tame.  God is consistently breaking through the barriers we try to put up, which makes us a little uncomfortable and maybe even frustrated.  Bursting through the boxes we try to stick God in and shaking up our expectations, God is wild and mysterious.  And God, in Christ, comes to stir things up – to turn the world upside down through bringing about a new kingdom!  God is active and alive, not confined by our preconceptions.

This time of year, we celebrate God coming to earth and bringing about this kingdom.  We think about Jesus as an adorable baby in a manager surrounded by sheep, donkeys and oxen, which is totally appropriate.  But it’s also important that we remember that this baby is one who came to change the world and bring about an entirely new way of being – to bring life out of the barren wilderness, and to bring light into the darkness.

So, what do you expect see and hear when you encounter God? And how might God be changing that? Are you open to having those expectations changed, or does that offend and scandalize you?

I invite you to take the card you should have received when you came in this morning.  Write down your expectations of God and write down where you feel offended.  Pray about these things.  And listen for God’s response in your life.  How might these places be areas to grow and change in your life this Advent and into the coming year?

Let us pray… Open our hearts, O God.  Scandalize us with your gospel and your love!  And may we grow closer to you as you continue to challenge us to go beyond our comfort zones into the places and spaces to which you call us.  In the name of your dear Son we pray, Amen.

© 2013. Annabelle Peake Markey. All rights reserved.

Love One Another

This was the last sermon I preached at my Teaching Parish of Trinity Lutheran in Greencastle, Pennsylvania and was given today (May 2, 2010).

John 13:31-35
When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

Love. The Beatles said it was all we needed. We use this little word to say we really like something, as in “oh my gosh, I love shoes!” or “I really love mocha chocolate chip ice cream!” Both of those are totally true by the way… We even use it when speaking to one another, and amazingly enough, this one word is used to cover a broad range of relationships – relationships between parents and children, those between friends, those between lovers. For a four-letter word, “love” is pretty versatile!

Last November, I had an interview for Clinical Pastoral Education, a program I’ll be participating in over this summer. Basically, I will be a chaplain at Gettysburg Hospital, learning about pastoral care firsthand. After speaking with me about what I hoped to learn over the summer and a bit about my faith journey, the interviewer asked me about what exactly had brought me to faith in God. You see, I wasn’t raised in any religious background so the interviewer was wondering how on earth I had ended up at seminary! A fair question to be sure!

After thinking a bit, I answered that it was God’s overwhelming and amazing love. The love that says no matter how much I mess up, God still wants to forgive me and have a relationship with me. And the fact that someone, a man named Jesus, had been willing to die for me in order to forgive me and bring me into relationship with God. That astounded me – who was this man who would give his life for me? I mean, he would do that for me even though I didn’t even know him?! That blew my mind and continues to leave me speechless. The feeling I had that God was out there, coupled with hearing about Jesus’ selfless act on the cross, told me that there was a God who loved me more than I could even begin to fathom. Once I heard that, I wanted to hear more – I wanted to know more about this God who would go to such incredible lengths for the sake of people who sinned and turned their backs on God and each other.

It was from here that my faith journey took off, slowly, but surely. Along the way, I have encountered many things, both positive and negative in the church, as I am sure you have as well. It’s quite inevitable to avoid any negative experiences within the church, because, ultimately, we are dealing with people who share and struggle with the same sins. In my personal experiences, I have encountered the condemnation of others who did not believe the exact same things being taught as well as people looking down on those of different faiths. I firmly believe that this is contrary to the new commandment Jesus gave to his disciples.

In our Gospel reading for this morning, Jesus declares: “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” This statement comes just after Jesus has knelt to wash the dirty feet of his disciples. It also follows Jesus’ statement about the glory he and God the Father have received through Judas’ betrayal and the upcoming crucifixion. Jesus gives this new commandment, but he elaborates on it, saying that the disciples are to love just as he has loved them.

When I don’t slow down to actually think about what Jesus is saying, I think “oh, loving other people – that’s like being “nice” to them, right?” Yes, of course, but Jesus’ two sentences here mean infinitely more. First of all, love is a verb, not a noun. It’s an action, and, in the original language, the verb that is used here translates into “keep on” or “continue loving one another.” Here, Jesus is urging his disciples to continue loving one another, especially given that he knows his trial and crucifixion are going to happen in a few short hours. The community of faith must continue on in the spirit of Christ, even though dark and trying times are around the corner.

Secondly, what exactly does “just as I have loved you” mean? At a quick glance, it’s tempting to think of pictures of Jesus smiling and laughing with children or of the songs “Jesus loves me” or “Jesus loves the little children.” While these are wonderful in their own right, I think Jesus’ statement here is much more powerful. Jesus stands before his disciples as the Word become flesh, the one who was “in the beginning with God,” the one who has done incredible signs and taught powerful things. He stands there as the one who has just taken on the role of a slave, washing the disciples’ feet and who has predicted his impending suffering, death and resurrection. He has done all of these things out of love and now, he tells them to love each other as he has loved them. That is way more than being nice to one another!

There is a Middle English poem in the Commonplace Book of John Grimstone written in 1372, which speaks to this love beautifully:

“Love brought me,
And love created me,
Man, to be your companion.
Love fed me,
And love led me,
And love abandoned me here.

Love slew me,
And love drew me,
And love laid me in a tomb.
Love is my peace,
For love I chose,
Man to dearly buy.”

Unfortunately, it doesn’t rhyme or flow as well when it’s translated, but I think it captures the depth of Christ’s love for us.

But what does this all mean for us? Having received this amazing love, how does it affect our lives? Jesus has commanded his disciples and us to love one another with the same selfless love he showed in his life, throughout his ministry and in his death on the cross for our sake. We must get our hands dirty, throwing ourselves into loving others just as Jesus took on human flesh to show the love of God to and for us. Like happy gardeners reveling in the messiness and earthiness of the garden soil, we are to be busy about the work of the kingdom of God, loving with abandon.

Jesus also told his followers, “everyone will know that you are my disciples, if you have love for one another.” Like a badge or a tattoo, loving one another like Christ will show the world who his disciples are – who his representatives are on earth.

All I have to say to that is a sheepish, “Oops.” How many times have I shown less than Christ-like love to others? Driving on the road, in my relationships with those around me, the list could go on…I know for sure that I have not always loved as Christ loved me. I also have this sneaking suspicion that I’m not the only one here who has had this problem! As I said before, love is an action, not a noun. It is something that we must continue to seek to do, relying on God’s never-ending grace and the Spirit working within us. I have also found that two of my favorite authors have encouragement for all who would seek to follow Christ.

First, C.S. Lewis, the great 20th century apologist and author, wrote, “do not waste time bothering whether you “love” your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone you will presently come to love him.”
In other words, Lewis wants us to stop thinking about and pondering whether or not we are truly loving someone and, like Nike would tell us, “just do it!” If we begin treating people as if we already loved them, with dignity, honoring them with our time and extending generosity and hospitality, I think we will be surprised to find that our attitude toward them shifts.

Second, Dietrich Bonhoeffer, pastor, theologian and member of the Resistance movement against the Nazis, wrote extensively in his book Life Together, how Christians can and should live in community with one another. In this book, he urges people to pray for one another, to listen to each another’s stories, to bear one another’s burdens, to forgive each other, to proclaim God’s love and forgiveness to one another, and to allow God to interrupt our plans and hectic lives for the sake of others. This list rings true today, even though it’s more than 60 years later.

Remember that we are not just to love one another in the church or in the body of Christ, but also to love one another in the world. The famous Rabbi Hillel, who lived around the time of Jesus from 30 BCE to 10 CE, wrote, “If I am not for myself, who is for me? And if I am only for myself, what am I? And if not now, when?” This applies directly to loving one another as Christ loved us. Yes, it is important for us to speak for ourselves and love one another within the church, but if we are not speaking for and caring for others, for our brothers and sisters outside of the church, then who are we as the body of Christ? Jesus, a Jewish man, went to Samaria and taught there, even though it was taboo for the two religions and cultures to interact. Time and time again, Jesus reached out to the outsiders and the marginalized and loved them.

If we do not stand with indigenous peoples whose homes and livelihoods are being destroyed due to deforestation and pollution, who will? If we do not stand with those who are persecuted due to their race, ethnicity, gender or faith, who will? If we do not do so, just as Jesus did, who are we? And, if we do not do it now, when will we do so? Will we only wake up when it is too late?

Love is a many splendored thing for sure. But love as Jesus talks about it is not static or something that happens to us. Rather it is something we are to actively participate in. As love brought Jesus to take on flesh and love for all of us drove him to the cross, it is a powerful force, not just a four-letter word. We have been commanded to love just as Jesus loved us and we are able to because Christ loved us first. We are to respond to the love of Christ by going and doing likewise. Are we up for the challenge? Maybe The Beatles were right: all you need is love. Perhaps, however, we can expand our view to include that of the band Switchfoot when they sing “Love is the movement. Love is a revolution. Get up, get up. Love is moving you now.” Love, the overwhelming love of Christ, is moving us now. Amen.

© 2010. Annabelle Peake. All rights reserved.

Love

I ask you to imagine with me what it would be like if God were in the customer service industry. Just imagine Him working for a cable or phone company. First of all, we would probably have to dial a toll free number that would take us directly to a complicated phone matrix. There, we would pick our language and be presented with numbered options – perhaps something like the following: “To confess, press one. To praise, press two. To offer thanks or adoration, press three. To present prayers of intercession or supplication, press four.” If you tried to skip the menu and hit zero instead, you would most likely be put on hold and when you finally reached God, you would probably be running short on patience.

As you explained your problem or concern, God might try to transfer you to another department or would explain something blatantly obvious – something to the effect of “is the television turned on?” Or, God might break the cardinal rule of customer service: the customer is always right. Rather than listening sympathetically and trying to solve the problem or offer you free services or upgrades, God might inattentively doodle on His notepad while you rambled on, or, worse yet, might not listen at all. He might even become impatient or frustrated working with you. And, of course, if you asked for God’s direct line, you wouldn’t be able to get it.

As someone who has worked in customer service in various jobs, I know the kind of customers God might be up against and I shudder to think that maybe I’m one of them. I can definitely see myself impatiently expecting God to give me an answer quickly and efficiently or to “upgrade” the situation so that life wouldn’t be so difficult. I am so grateful God doesn’t operate like a poor customer service representative.

Instead, He listens to our every prayer, welcoming us to get everything off our chests – to speak our minds and pour out our hearts before Him. He even allows us to become angry and to voice our concerns, all the while listening patiently and lovingly, forgiving us for our impatience.

But what of the rule that the “customer is always right?” I remember times when I’ve been frustrated that I didn’t get my way, only to find out in hindsight that the answer I did receive really was far better. To find out that if I, the customer, had my way, I would have missed some amazing opportunities. As difficult as it is to accept sometimes, I’d much rather have God, who always has our best interests at heart, answer my prayers as He sees fit, even if it means facing difficulties head on. What a comfort it is to know that in the midst of these struggles, God is at our sides, leading us onward!

No, God doesn’t make us go through a phone matrix and doesn’t try to transfer us. Rather, we have a direct line (prayer, not 1-800-RFather!) to Him, and by using that line, we can reach Him at any time and any place. In fact, He is completely entwined in our prayer life. C.S. Lewis describes this in Mere Christianity: “An ordinary simple Christian kneels down to say his prayers. He is trying to get in touch with God. But if he is a Christian he knows that what is prompting him to pray is also God: God, so to speak, inside him. But he also knows that all his real knowledge of God comes through Christ, the Man who was God – that Christ is standing beside him, helping him to pray, praying for him. You see what is happening. God is the thing to which he is praying – the goal he is trying to reach. God is also the thing inside him which is pushing him on – the motive power. God is also the road or bridge along which he is being pushed to that goal. So that the whole threefold life of the three-personal Being is actually going on in that ordinary little bedroom where an ordinary man is saying his prayers.”

In short, if God were in customer service and acted the way He actually does, I daresay that His is the best customer service one could ask for! Just remember, your prayer may be recorded for quality and training purposes.

Switchboard Operator

Switchboard Operator

© 2009. Annabelle Peake. All rights reserved.

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