Tag Archive: Forgiveness


Community in Christ

This is the sermon I delivered on Sunday morning at Christ Lutheran Church in Washington, DC.

As the semester draws to a close and senior graduation creeps closer, I have been thinking a lot about my fellow students and life on Seminary Ridge in Gettysburg.  I’ve been thinking about the experiences we’ve all shared – both good and bad.  And I’ve been thinking about where we will all be in the coming months, whether in first call congregations, doing Clinical Pastoral Education and serving as chaplain interns, or beginning internship around the country.  Seminary has a way of bringing people together in community only to send them back out again.

And I’ve also been thinking about my upcoming trip to Munich to live in an intentional ecumenical community while I study at the university.  I’ve been reflecting on what it means to live in relationship with others from sometimes vastly different backgrounds.  In short, I’ve had community on my mind!

The author of 1 John also had community on his mind.     His community was going through conflict and strife, differing on theology and church practice.  And so he was writing to encourage his community to “…love one another, because love is from God.”  The reading we have for this morning uses some variation of the word “love” 27 times and the word “God” 21 times – that’s quite a bit of repetition and emphasis, so these must be important words!

Love comes from God and, as 1 John explains, “God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.  In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.”  Everything begins and flows from in God’s loving action toward and for us.  Through Jesus’ death, he has restored our relationship with God the Father.  And what’s more, Christ’s death has enabled us to love one another.

Now, we participate in all different types of communities: our families, our groups of friends, sports groups, music groups, book groups, academic or professional groups, theater and arts communities, and religious communities.  And, through social media, we participate in online communities.

And we all know that life in community is not always…how shall I put this…pretty.  We all sin, make mistakes, say things that aren’t very nice – we have all been there and done that.  As it says earlier in the letter of 1 John, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.”  So when our human imperfection and sin happen in community, people get hurt, angry and upset.  It’s a vicious cycle that’s easy to get trapped in.

I’ve been taking pottery lessons in Gettysburg for about three months now.  Besides being something I’ve always wanted to do, I’ve found the classes to be a wonderful stress release.  There’s just something about getting messy with clay that is incredibly freeing.  If you mess up, you can usually fix it with a bit of water and some elbow grease.  Or, if it’s really bad, you can ball it up and begin again.  Some of the best pieces I’ve made have come about through mistakes.  I’ve only had to take a step back to rethink what was happening and remain open to inspiration.

Life in community is kind of like pottery.  It’s not clean, simple or perfect.  It’s messy.  But it’s wonderful.  Just like with pottery, some beautiful things can emerge from the messiness and struggle of life in relationship with others.

For example, our recent conversations surrounding what we can do about economic disparity may be difficult conversations to have, but the Holy Spirit is at work, bringing about good fruit, even if we can’t imagine what that will look like right now.

God’s love as shown to us in Jesus’ death and resurrection restores our relationship with God.  And knowing and abiding in that overwhelmingly beautiful and powerful love, we are to love one another.  The author of 1 John even takes this a step further, saying that, “no one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.”  It is through loving one another, that God’s love is perfected or fulfilled in us.  In practicing loving others, we come to know and understand more about the God who is love.

The church community, drawn together by the Holy Spirit into the body of Christ, is where we should be able to let our hair down and be ourselves.  It’s the place where we should be able to be vulnerable with one another.  It’s the place we should be able to come and say, “I’m struggling with this and I need prayer.”  It’s also the place we should be able to say, “God has done something amazing!  Let’s celebrate together!”

But I fear that maybe because of our experiences in the world the other six days of the week, we may be less likely to embrace the church as the loving, forgiving, encouraging community it is.  The world prizes individualism and self-sufficiency.  The one who shows no weakness is the one who is valued as a strong person.

But the gospel flies in the face of all of this.  We proclaim that we rely on the undeserved grace of God.  We follow a savior went willingly to a cross for us – we didn’t do anything.  We are called to abide in Jesus – to draw our strength, hope and our very lives from him.  And we are called to live in community.  As Dietrich Bonhoeffer wrote in his classic work on community, Life Together: “Into the community you were called, the call was not meant for you alone; in the community of the called you bear your cross, you struggle, you pray.  You are not alone, even in death, and on the Last Day you will be only one member of the great congregation of Jesus Christ.”

In baptism, we are welcomed into the body of Christ where we find support for our lives and faith journeys.  And in Holy Communion, we are fed together at Christ’s table in a meal that connects us not only with God, but with each other and all Christians, past, present and future, around the world.  I love Communion – it’s a such an important part of worship for me.  And part of it is being able to witness people receiving communion – it’s the communal aspect that helps to make it powerful for me.

I once thought that I could be a Christian on my own, but I ended up really missing the community of believers.  I missed being able to worship God with others – to sing, pray, and to receive communion with fellow believers.  I wanted a place that I could explore the faith and learn more from mature Christians.  But that was only going to happen in community with others.

This community in Christ is an incredible blessing that I think we may take for granted.  With texting, the Internet and social media, people are constantly “connected,” but these connections are not actually helping people to form or grow relationships.  Instead, they are making us more lonely and less connected to actual human beings.

As Sherry Turkle, Director of the MIT Initiative on Technology and Self, explains in a TEDTalk: “Human relationships are rich, and they’re messy and they’re demanding, and we clean them up with technology.  And when we do, one of the things that can happen is that we sacrifice conversation for mere connection. … That feeling that ‘no one is listening to me’ is very important in our relationships to technology.  That’s why it’s so appealing to have a Facebook page, or a Twitter feed – so many automatic listeners.  And the feeling that ‘no one is listening to me’ makes us want to spend time with machines that seem to care about us. … We expect more from technology and less from each other.”

People are hungry for connections to others, but we’re tricking ourselves into thinking that Facebook, Twitter, Instagram, MySpace, Google+, FourSquare or Pinterest will suffice.  And don’t get me wrong – I’m on many of them!  But people are longing for others to actually listen to them – to be present with them in the midst of what they’re going through.  People are desperately yearning to be themselves, and to be welcomed and accepted for who they are.  People desire real connection, but they are scared to death of intimacy.

Now people do post some important things on Facebook – things that they might not have the courage to say in person.  Things that can be as simple as “please pray for me as I go through this difficult situation.”  However, it’s one thing to be on Facebook and type something or respond to someone’s post – it’s another to walk up to a human being and be with them – to sit with them, listen to them, talk with them, and pray with them.  We have been drawn together by the Holy Spirit into community – to pray for one another, listen to one another, learn from one another, encourage one another, share our joys and how God has been at work, as well as to share our sorrows, needs and shortcomings.  The church is the place for people to be vulnerable and to learn to be themselves with one another.  This means that we risk being hurt, but it also means that we have tremendous opportunity to grow closer to each other.  And by being so open and vulnerable, we open the door and welcome others to be themselves.  People are looking for real community where they can encounter God present in the faces of those around them.   People are looking for a place where they can discover who God is calling them to be.

We have a priceless gift in the gospel and in our community that worships and bears witness to God together.  “Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.  There is no fear in love, but perfect love casts out fear…  We love because he first loved us.”  This gift is not something to keep to ourselves.  It is something that is meant to be shared with others.  If fear of others’ judgment is holding us back from connecting with people, or being vulnerable with them, or inviting them to check out the community that means something to us, then may we look to God’s love – that perfect love that drives out fear.  Drawing from God’s love, we, too, can love one another with all boldness.

How can you really connect with others in the coming weeks?  Does this mean changing how much time you spend online in favor of spending time with people instead?  How can you reach out to people longing for God and for real community?  How can you welcome others into the community of faith?  How can you support others in their lives and their faith?

Look around – look at the faces of the saints around you.  These are your brothers and sisters in Christ.  Let us take a moment to give thanks and to pray for this community that we may be filled with the love of God and strengthened by the Holy Spirit to welcome others into the body of Christ.  Amen.

© 2012. Annabelle Peake Markey. All rights reserved.

Amazed, Thankful and Excited!

Amazed

That you make what is broken, whole again
That you bring healing to the deeply wounded
That you forgive sinners and call them to your service

Thankful

That you never stop seeking out your children
That your love embraces the world’s “unlovable”
That you will never leave us, no matter what

Excited

Because you walk with us our whole life long
Because you beckon us to do great things in you
Because you challenge us to live under your cross

Jumping for Joy

© 2011. Annabelle Peake Markey. All rights reserved.

Song of a Modern Day Martha

Jesus Visits Mary and Martha

“Come, sit with me a while.”
“No, I have to call this company to straighten things out.”
“Come, sit with me a while.”
“No, I have to finish the laundry and clean the house.”
“Come, sit with me a while.”
“No, I have to plan the rest of my day.”
“Come, sit with me a while.”

“Come, sit with me a while.”
“Lord, why did that phone call frustrate me so much?”
“Come, sit with me a while.”
“Lord, why didn’t I get the laundry and cleaning done?”
“Come, sit with me a while.”
“Lord, I feel like I have so much to do!”
“Come, sit with me a while.”

Worn and tired at the end of the day, carrying so much frustration, stress, and crankiness, I wondered what on earth had happened to put me in such a state. Then I realized. God had been calling gently and persistently to me all day – “Come, sit with me a while.” And what did I do? Everything on my “to-do” list – well, at least, I tried to.

Reflecting on this in quiet prayer and contemplation, again I heard God speak: “Come, sit with me a while. I’m glad you’re here.” Once I sat down, read some Scripture and entered into conversation with God, I felt so much better. I was able to examine what had happened during the day and I slowly realized that I had been ignoring God.

If I had just taken the time to pray and read like I wanted to – like God was inviting me to – I would have been refreshed and recharged. My priorities would have looked much different and I probably wouldn’t have gotten so bent out of shape about a frustrating phone call or unfinished tasks.

In silence, listening for God, I heard once again, “let go and know that I am God” (Psalm 46:10). “Stop worrying so much about relatively trivial things and rest in my arms.” All day long, God had been trying to get my attention – to care for me so I could go out renewed and strengthened, but I resisted, wishing instead to go my own way. Boy, am I a slow learner! In silence, I realized that I knew God was calling – I recognized God’s voice (John 10:1-10 – see below) and still I ignored it.

Now, it would be really easy to beat ourselves up once we realize what we’ve been doing and how we’ve been neglecting to spend time with God. However, God does not want us to do that. Instead, God extends to us unfathomable grace, that grace which gently and persistently seeks us out and enfolds us in the overwhelming depth of God’s love, forgiveness, faithfulness and mercy. That remarkable and beautiful grace is a gift, given freely and generously to all through Jesus’ death and resurrection. We need only to stop for a moment, to pause ever so slightly, and spend some time listening for and to what God has to say to us. Rest in that grace and know that you are loved.

© 2011. Annabelle Peake. All rights reserved.

John 10:1-10
Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6Jesus used this figure of speech with them, but they did not understand what he was saying to them.
7So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

“Hosanna in the highest!” Even thought I’m not a Jesus Christ Superstar fan, I can’t help hearing this song in my head whenever the word “hosanna” comes up:

What is always fascinating to me about this song, and this Sunday (Sunday of the Passion/Palm Sunday), is that we quickly go from praising Christ to reading the passion story, putting ourselves in the place of the crowd. Let me explain that a bit. The song is happy and upbeat, but it has almost a menacing undertone which grows in intensity over the course of the song. Likewise, we begin waving palm branches and shouting “hosanna” to welcome Jesus to Jerusalem, but how quickly our cries turn during the liturgy to shouts of “crucify him!” I find this puzzling and powerful, sobering and also dramatic.

We hear the story of Jesus’ trial and crucifixion and I’m always amazed at how quickly the tide turns – from joy and acclamation to angry mobs and the death of the one we call Savior. Likewise, Psalm 130 (and so many of the psalms) oscillate between lament and hope, sorrow and joy:

1 Out of the depths I cry to you, O Lord.
2 Lord, hear my voice!
Let your ears be attentive
to the voice of my supplications!
3 If you, O Lord, should mark iniquities,
Lord, who could stand?
4 But there is forgiveness with you,
so that you may be revered.
5 I wait for the Lord, my soul waits,
and in his word I hope;
6 my soul waits for the Lord
more than those who watch for the morning,
more than those who watch for the morning.
7 O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is great power to redeem.
8 It is he who will redeem Israel
from all its iniquities.

This psalm is both a plea for help and forgiveness as well as a song of praise for and trust in what God can do. It flows between knowing what God could do (mark iniquities) to declaring what God does do (forgive). God’s forgiveness, mercy and redeeming love take over rather than judgment. Rather than getting what we deserve for the sins we’ve committed, no matter how large or small, we receive the gift of grace. It’s because of this that we can “revere” God. Some translations even have “fear” instead of “revere,” indicating a deep awe for God and who God is.

I’m still processing this psalm as well as Palm Sunday, but I’m happy that they’re causing me to think and that they can’t be figured out in a few days! We’re now entering Holy Week and in order to be ready for Easter, I am going to try memorizing Psalm 145, which is rather long. We’ll see how I do!

Father, grant us insight and clarity this Holy Week as we meditate on the life, death and resurrection of your precious son, Jesus. We give you thanks for his coming into the world and his dying and rising for our sake. May we take the time to listen to you and what you would teach us during this week. Draw us closer to you and fill us with your Holy Spirit that we might be renewed and strengthened for service to you and to our neighbors. In the name of Christ Jesus, AMEN.

© 2011. Annabelle Peake. All rights reserved.

The Savior Calls

Beautiful Christ, my Savior and Lord,
I hear your voice in the crisp fall air,
Calling softly, “Come and follow,
I have sought you with love and care.

I bore the world’s sin and sorrow -
I walked a path no one else could trod,
that you might have life to the full,
and spend it in the love and peace of God.

Though you turned away from me,
and quickly followed your own ways,
I’ve been always by your side –
I’ve walked with you all your days.

I ask you now to turn and see,
My pierced hand outstretched to you,
Take it and trust that I’m still here,
Forgiving, patient, steadfast, and true.”

© 2010. Annabelle Peake. All rights reserved.

Fall Foliage At The Maryland Renaissance Festival

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